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With the same startling originality and brilliance that made his Marriage of Cadmus and Harmony a literary landmark, Roberto Calasso narrates the birth of one.
Table of contents
- The Gods of India
- Where the Mind is Without Fear Summary
- Ka - Stories of the Mind and Gods of India
We find its more explicit explanation in Bhagawadgita which has elaborately presented the concept of Gyan yoga, Bhakti yoga and Karma Yoga. These three types of yoga are still the highest example of human wisdom and and even to day people find peace by following the methods as shown in Gita. The very important commentary on Yoga sutra by Vyasa was also written.
During this very period the aspect of mind was given importance and it was clearly brought out through Yoga sadhana, Mind and body both can be brought under control to experience equanimity. The period between A. The teachings of Suradasa, Tulasidasa, Purandardasa, Mirabai were the great contributors during this period. The period between - A. This was the period when Vedanta, Bhakti yoga, Nathayoga or Hatha-yoga flourished. Now in the contemporary times, everybody has conviction about yoga practices towards the preservation, maintenance and promotion of health.
Yoga has spread all over the world by the teachings of great personalities like Swami Shivananda, Shri T. Iyengar, Swami Satyananda Sarasvati and the like. Iyengar was the founder of the style of yoga known as "Iyengar Yoga" and was considered one of the foremost yoga teachers in the world Clearing Misconceptions: For many, the practice of yoga is restricted to Hatha Yoga and Asanas postures.
However, among the Yoga Sutras, just three sutrasare dedicated to asanas. The process begins with the body, then the breath, the mind, and the inner self. Yoga is also commonly understood as a therapy or exercise system for health and fitness. While physical and mental health are natural consequences of yoga, the goal of yoga is more far-reaching.
It is the technology of aligning individual geometry with the cosmic, to achieve the highest level of perception and harmony. Each school has its own principles and practices leading to altimate aim and objectives of Yoga. Yama's are restraints and Niyama's are observances. These are considered to be pre-requisits for the Yoga Sadhanas Practices.
The Gods of India
Dharana indicates broad based field of attetion inside the body and mind which is usually understood as concentration. Dhyana Meditation is contemplation focussed attention inside the body and mind and Samadhi — integration. Bandhas and Mudras are practices associated with pranayama. They are viewed as the higher Yogic practices mainly consisting on adopting certain body psycho-physical patterns along with s well as control over respiration.
This further facilitates control over mind and paves way for higher yogic attainment. Shat-karmas are de-toxification procedures, help to remove the toxins acumalated in the body and are clinical in nature. Yuktahara Right Food and other inputs advocates appropriate food and food habits for healthy living. However practice of Dhyana Meditation helping in self-realization leading to transcendence is considered as the esssence of Yoga Sadhana The Practice of Yoga.
This has given rise to four broad classifications of Yoga: karma yoga, where we utilize the body; bhakti yoga, where we utilize the emotions; gyana yoga, where we utilize the mind and intelect; and kriya yoga, where we utilize the energy. Each system of Yoga we practice would fall within the gamut of one or more of these categories.
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Every individual is a unique combination of these four factors. Yoga Education, on the other hand, aims at taking care of the individual, the 'Being'. It is presumed that a good, balanced, integrated, truthful, clean, transparent person will be more useful to oneself, family, society, nation, nature and humanity at large. Yoga education is 'Being oriented'. Details of working with 'being oriented' aspect have been outlined in various living traditions and texts and the method contributing to this important field is known as 'Yoga'. Different social customs and rituals in India, the land of Yoga, reflect a love for ecological balance, tolerance towards other systems of thought and a compassionate outlook towards all creations.
Yoga Sadhana of all hues and colours is considered panacea for a meaningful life and living. I am translating a book by an Italian writer called Roberto Calasso.
The book is called Ka and amounts to a creative reconstruction of Indian mythology. The lines above are the first lines of the second chapter. Why does that sound rather odd to me in English, but not in Italian?
And frankly, although alone, I am very aware of existing. For a moment my body gets in the way of my mind. Then I decide that the best thing you can do with an intuition is go with it.
Prajapati was alone. I like this word iva. This is the kind of thing Calasso knows about. You have to marvel at people like Calasso who read Sanskrit. Anyway, long live the apologetic in the face of the inevitably approximate. Or tentative. Or downright hazardous. Every translation should have iva as a postscript. My son should learn the word iva too. How can I explain? I called for him to come and talk to me.
A rather Dickensian scene. This was something that could present absolutely no problem for him. I tossed a few questions at him, though I always feel a little uncertain myself in the face of irregular Italian subjunctives and past historics. He seemed confident enough. Now I see that he had underlined the adjective decisivo. As a verb! He must have thought it was the first person imperfect indicative of some improbable infinitive like decisere. I think of my son, who at this very moment will be starting this exam in his classroom.
The word can be used for events, not just people! At which point the sunlight enters the room and falls across my computer screen.
Where the Mind is Without Fear Summary
This is always infuriating. Since this room has no curtains I will have to pull the shutters to and work in artificial light for a couple of hours until the sun moves high enough for the light not to enter the room at such an oblique angle. But convenient. In fact, if I remember rightly from my earlier and lamentably cursory reading of the book, it is in this chapter that the sun, or rather the Dawn, the rising sun, is introduced as a figure of awakening, mental awakening, of that which, by pouring in light, engenders distinction, difference, the other.
Hence a female figure, and an erotic figure. For this is also the chapter that introduces the whole business of the creation of sex, and thus inheritance, of the variety that makes my son as sure of himself as his progenitor. But am I? Closing the shutters on a dazzling hillside, I am suddenly alone with the ghostly light of my liquid crystal computer screen. I have to reach under my typing table to plug in a neon light overhead. Neon is a noble gas, whatever that means. Was it present before the world was formed, when Prajapati was alone?
If my son gets a bad grade in his exam, will my wife be furious with him? And perhaps with me, too? My wife gets worked up about these things. Imagine if one could use the particle, iva during the marriage service — till death us do part, so to speak. Which again reminds me that this is also the chapter that introduces death.
Sex and death must go together to keep the numbers balanced. Again that little particle which does not tie us down. Terser, more reticent, it sits more snugly in a range of registers. Why do so many English verbs seem to require an object? Does this explain our military vocation? A fly is knocking against the neon. The Vedic texts and the Buddhist tradition teach respect for even the most minute manifestations of creation. You kill some tiny thing and discover you have committed an appalling crime, wiped out a brahman or something.
The fly buzzes against the light, so that I have to make an effort to concentrate:. There was only the mind, manas. But it comes before everything else. There is nothing before the mind. There, that was quick: four short sharp sentences with only minimum and fairly standard transformations of the sort you might make in any translation. Is this a valuable intuition on my part, or just a bent I have? Perhaps I just want to make this text mine, swallow it up and regurgitate it in an entirely new form, the way these old gods always seemed to be swallowing up the whole world to spit it out again entirely changed, destroying to create — my lord Siva — sex and death?
The world of the other, the contingent other, is unbelievably abundant and solid around here.
Ka - Stories of the Mind and Gods of India
How is he getting on? He will be bent over his classroom desk barely a mile from here, with the teacher squeaking out the words on the blackboard. And why does this fly never settle on anything so I can kill it?